The gifts
Why do we seem to value the gifts more when their originations are obscured?
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Why do we seem to value the gifts more when their originations are obscured?
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If you must do a thing indifferently, do not do it. Refuse the doing of it enthusiastically.
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When the current won't suffice, find something new. As many times as it takes.
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True ambition disdains the frame of futile action promoted by others.
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I don't think poetry should be much concerned about alienating or offending. In fact, I think that's probably an important part of its mandate.
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A reasonable person might infer a cost attendant to the free activity of unreasonable persons.
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The command has always been to disregard the commandment (not to "disobey," disobedience being almost as servile as obedience).
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Don't concern yourself over doing the same thing again and again, just be sure to be perpetually adding new things into the mix.
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I have less interest in forbidden fruit (a category I barely acknowledge, in any case) than in hidden fruit.
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Intelligence cannot be created. Only the conditions for the emergence of intelligence can be created.
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It must mean something that we so often overestimate how good someone is, so rarely how bad they are.
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You struggle with my abstractions because you approach them abstractly.
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Following all the false promises will get you, eventually, to truth, but it is the most unpleasant path.
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To write poetically you must first think poetically, and thinking poetically will lead to seeing poetically, and the first thing you must see is that no one can tell you how to see poetically.
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I regret not what I did, or even what I didn't do, but what I wasn't allowed to do. Not poor choice, but lack of choice.
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What can our minds, pattern-recognition filters, do with the pattern of no-pattern?
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It's not just that we haven't yet modelled the things that we don't apprehend or comprehend, it's that our existing models can actually block or otherwise interfere with our ability to create and utilize the new models that we would require to successfully engage with (or even to conceive of) them.
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But the parts of humanity that cannot be modelled persuasively on a computer are the parts I dislike most.
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There is not always a why. But we feel compelled to look for one. The fact that we find so many makes us overconfident.
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Tell me what you expect of me so I can begin to engineer your disappointment.
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Everything I do has never been done before, because it has not been done by me.
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If everything is real, then that includes the claim that not everything is real, as well as the claim that nothing is.
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It is not that my worldview has always been so complex; it is that, increasingly, I have had to search within the complex in my effort to discover (or, failing that, establish) sense.
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I love words best because words are uniquely willing to accommodate my will.
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Michael C. Rush (aka M. C. Rush)
Direct inquires to: rushmc @ webnesia.com
(Site was originally called @ Wit's End, then
The Shattered Mirror, before becoming Webnesia.)